Tuesday, December 29, 2015

Jimmy Carter's Eloquence on Sexual Equality

   
OBSERVER

Jimmy Carter was president of the United States from 1977 to 1981.


This was published 15 years ago

Losing my religion for equality
ByJimmy Carter

Women and girls have been discriminated against for too long in a twisted interpretation of the word of God.

I HAVE been a practising Christian all my life and a deacon and Bible teacher for many years. My faith is a source of strength and comfort to me, as religious beliefs are to hundreds of millions of people around the world. So my decision to sever my ties with the Southern Baptist Convention, after six decades, was painful and difficult. It was, however, an unavoidable decision when the convention's leaders, quoting a few carefully selected Bible verses and claiming that Eve was created second to Adam and was responsible for original sin, ordained that women must be "subservient" to their husbands and prohibited from serving as deacons, pastors or chaplains in the military service.


This view that women are somehow inferior to men is not restricted to one religion or belief. Women are prevented from playing a full and equal role in many faiths. Nor, tragically, does its influence stop at the walls of the church, mosque, synagogue or temple. This discrimination, unjustifiably attributed to a Higher Authority, has provided a reason or excuse for the deprivation of women's equal rights across the world for centuries.

At its most repugnant, the belief that women must be subjugated to the wishes of men excuses slavery, violence, forced prostitution, genital mutilation and national laws that omit rape as a crime. But it also costs many millions of girls and women control over their own bodies and lives, and continues to deny them fair access to education, health, employment and influence within their own communities.

The impact of these religious beliefs touches every aspect of our lives. They help explain why in many countries boys are educated before girls; why girls are told when and whom they must marry; and why many face enormous and unacceptable risks in pregnancy and childbirth because their basic health needs are not met.

In some Islamic nations, women are restricted in their movements, punished for permitting the exposure of an arm or ankle, deprived of education, prohibited from driving a car or competing with men for a job. If a woman is raped, she is often most severely punished as the guilty party in the crime.

The same discriminatory thinking lies behind the continuing gender gap in pay and why there are still so few women in office in the West. The root of this prejudice lies deep in our histories, but its impact is felt every day. It is not women and girls alone who suffer. It damages all of us. The evidence shows that investing in women and girls delivers major benefits for society. An educated woman has healthier children. She is more likely to send them to school. She earns more and invests what she earns in her family.

It is simply self-defeating for any community to discriminate against half its population. We need to challenge these self-serving and outdated attitudes and practices - as we are seeing in Iran where women are at the forefront of the battle for democracy and freedom.


I understand, however, why many political leaders can be reluctant about stepping into this minefield. Religion, and tradition, are powerful and sensitive areas to challenge. But my fellow Elders and I, who come from many faiths and backgrounds, no longer need to worry about winning votes or avoiding controversy - and we are deeply committed to challenging injustice wherever we see it.

The Elders are an independent group of eminent global leaders, brought together by former South African president Nelson Mandela, who offer their influence and experience to support peace building, help address major causes of human suffering and promote the shared interests of humanity. We have decided to draw particular attention to the responsibility of religious and traditional leaders in ensuring equality and human rights and have recently published a statement that declares: "The justification of discrimination against women and girls on grounds of religion or tradition, as if it were prescribed by a Higher Authority, is unacceptable."

We are calling on all leaders to challenge and change the harmful teachings and practices, no matter how ingrained, which justify discrimination against women. We ask, in particular, that leaders of all religions have the courage to acknowledge and emphasise the positive messages of dignity and equality that all the world's major faiths share.

The carefully selected verses found in the Holy Scriptures to justify the superiority of men owe more to time and place - and the determination of male leaders to hold onto their influence - than eternal truths. Similar biblical excerpts could be found to support the approval of slavery and the timid acquiescence to oppressive rulers.

I am also familiar with vivid descriptions in the same Scriptures in which women are revered as pre-eminent leaders. During the years of the early Christian church women served as deacons, priests, bishops, apostles, teachers and prophets. It wasn't until the fourth century that dominant Christian leaders, all men, twisted and distorted Holy Scriptures to perpetuate their ascendant positions within the religious hierarchy.

The truth is that male religious leaders have had - and still have - an option to interpret holy teachings either to exalt or subjugate women. They have, for their own selfish ends, overwhelmingly chosen the latter. Their continuing choice provides the foundation or justification for much of the pervasive persecution and abuse of women throughout the world. This is in clear violation not just of the Universal Declaration of Human Rights but also the teachings of Jesus Christ, the Apostle Paul, Moses and the prophets, Muhammad, and founders of other great religions - all of whom have called for proper and equitable treatment of all the children of God. It is time we had the courage to challenge these views.

OBSERVER

Jimmy Carter was president of the United States from 1977 to 1981.

Saturday, February 14, 2015

Huckabee's Second Favorite Book

About five years ago during the run-up to the Presidential elections, the Republican  candidates  were each asked what book they would bring to the White House if they could only bring one, Mike Huckabee, the Southern Baptist minister and former governor of Arkansas, spoke in glowing terms of the book How Should We Then Live,by Francis Shaeffer. Huckabee, the most popular Presidential candidate among evangelicals, has won the Republican Primaries in some of the southern states, but overall he's a distant second to front runner John McCain.

You can certainly tell a lot about a person by the books he recommends and How We Should Then Live is no exception. When I heard that Huckabee was praising it my ears perked up because I've got that book and I've even read it. The author, Francis Shaeffer is considered by many to be one of the leading intellectual lights of the religious right. How Should We Then Live was conceived in 1974 and published in 1976 along with a film version. I picked up the book for 50 cents at a garage sale about five years ago. The DVD sells for $60 but it can be rented out.

The book is a brief but comprehensive survey of art, theology, and philosophy from the time of the Roman Empire to the 1970's. The subtitle of the book is a good indicator of what it contains: The Rise and Decline of Western Thought and Culture. According to Shaeffer, who is a Calvinist, the pinnacle of Western civilization was the Protestant Reformation in the 16th Century. Why? Because "...they (the reformers) took seriously the Bible's own claim for itself - that it is the only final authority."

Shaeffer's thesis is that Western Civilization has been declining ever since because of the corrupting influence of humanism. By "humanism" Shaeffer means the doctrine that "human reason alone can think out the answers to the great questions which confront mankind." "At its core", he says, "the Reformation was the removing of the humanistic distortions which had entered the church."

What bugs Shaeffer, Huckabee, and all the other Fundamentalists about humanism? Shaeffer does a good job of summing it up: "unless there is an absolute, these things are lost to us: morals, values, the meaning of existence, and a basis for man." "If there is no absolute beyond man's ideas then there is no final appeal to judge between individuals and groups whose moral judgments conflict - we are merely left with conflicting opinions."

While I admire Shaeffer's clarity I take issue with his conclusions. If there is absolute truth, how do we know it's absolute, and how do we know that his interpretation or anyone else's is the right one? Just look at all the numerous sects of Christianity, all based on different interpretations of the Bible.

I believe that knowledge is provisional. We can approach the truth using scientific method, but we can never know if something is absolutely true. We need to listen to conflicting opinions because there is always the chance that we are wrong. Believing in absolute truth is psychologically satisfying for some people, but it is very dangerous for political systems. Fundamentalists like George W. Bush, believe that they are following God's plan and therefore they ignore criticism and bypass legal checks and balances in order to get their way.

If I know the "absolute truth" then those who disagree with me are dangerous heretics who should be put down. It becomes OK to torture people if I think that they are terrorists and they might have information about terrorist plans that they don't want to tell me willingly. If I'm privy to the "absolute truth" then how can I make a mistake? Nor do I ever need to be corrected or to learn anything new.

The fact that George W. Bush's most loyal supporters were evangelicals is pretty strong evidence that they have no monopoly on truth or morality. And the fact that evangelicals support Huckabee show that they haven't learned much from experience.